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Joined 22 days ago
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Cake day: June 8th, 2024

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  • I’m not actually asking for good faith answers to these questions. Asking seems the best way to illustrate the concept.

    Does the programmer fully control the extents of human meaning as the computation progresses, or is the value in leveraging ignorance of what the software will choose?

    Shall we replace our judges with an AI?

    Does the software understand the human meaning in what it does?

    The problem with the majority of the AI projects I’ve seen (in rejecting many offers) is that the stakeholders believe they’ve significantly more influence over the human meaning of the results than exists in the quality and nature of the data they’ve access to. A scope of data limits a resultant scope of information, which limits a scope of meaning. Stakeholders want to break the rules with “AI voodoo”. Then, someone comes along and sells the suckers their snake oil.



  • I do not think that life will change for the better without an assault on the Establishment, which goes on exploiting the wretched of the earth. This belief lies at the heart of the concept of revolutionary suicide. Thus it is better to oppose the forces that would drive me to self-murder than to endure them. Although I risk the likelihood of death, there is at least the possibility, if not the probability, of changing intolerable conditions. This possibility is important, because much in human existence is based upon hope without any real understanding of the odds. Indeed, we are all ill in the same way, mortally ill. But before we die, how shall we live? I say with hope and dignity; and if premature death is the result, that death has a meaning reactionary suicide can never have. It is the price of self-respect.

    Revolutionary suicide does not mean that I and my comrades have a death wish; it means just the opposite. We have such a strong desire to live with hope and human dignity that existence without them is impossible. When reactionary forces crush us, we must move against these forces, even at the risk of death. We will have to be driven out with a stick.








  • It prioritizes profits over human needs.

    Yes.

    How we change is somewhat undefined. We’ve many diverse examples from history. Our side is the ideological underdog. Flexibility and diversity are two of our greatest strengths.

    The majority always chooses an authoritarian king, to let another decide for them in convenience in a paradigm as old as humanity. Critical to our collective ideological success is development of individual wisdom, that more individuals choose to learn and reason for themselves.

    The core goals originated in FDR’s 1944 Second Bill of Economic Rights, a proposed successor to The New Deal. It’s been a third party platform for eighty years, including Sanders.

    How to pay for it originated in Eisenhower’s 1961 farewell address, where he defined and warned of the military-industrial complex. His predictions were in late stages (Reagan’s nukes) in twenty five years. In 1990 perhaps the way to pay was to cut defense budget by half by 2000. But, by then the corruption likely ran too deep, as evidenced by the subsequent reckless deregulation of banks by both Democrats and Republicans (partial repeal of Glass-Steagall, Interstate Banking and Branching Efficiency Act).

    We’re thirty five years past 1990. Banks own everything. Puppet kings are common. And, the Internet may have fundamentally changed communication and relationships so much that we could be past an “event horizon” of our Great Filter event. Belief in such a death perhaps makes it easier to cope with the fight.

    I’ve certainly lost the thread of my purpose. I hope there’s something of value for you here.